Vipassana part 2 - pain

Having completed day one of the Vipassana meditation in total silence, I knew I could make it through the next couple of days but was not sure I really wanted to. Day two was a challenge mentally in much the same way as the first – constantly bringing my roaming and untamed mind back to focusing solely on my breath. I had to change my sitting position often as my back muscles continued to seize up. I moved from sitting on my backside in the lotus position (well my version of it!) to sitting on my backside like I was around a campfire with my knees tucked up in front of me at chest height – this gave me something to grab onto with my arms to help hold me upright, but eventually it pulled my back muscles uncomfortably. Occasionally I sat upright with my weight over my knees and lower legs; my feet tucked behind me. This position gave my back the best structural support but ensured the blood stopped flowing to my feet within a short period of time.

Waking to Pavlov’s bell at 4am – promising the food of enlightenment but receiving the scraps of meditation from 4:30am – we sat for two grueling hours until breakfast at 6:30am. Its funny, I never associated meditation with the word grueling before but trust me, it was! What we must have looked like – 50 odd looking people, all sitting still facing the same direction without smiling or moving for 2 hours! Breakfast for me was normally taken outside the dining hall after the morning meditation. I sipped my sweet tea, or chai, from a small metal cup every morning as the first traces of daylight spread their rainbow rays across the sky and the mist lifted slowly over the picturesque paddy fields and coconut palms unfolding into the distance.

Following breakfast and a rest which was normally spent asleep, we began another hour’s ‘endurance’ meditation which from day four onwards was to include no movement at all – no opening eyes and no hand or body movements. After this hour we had a 10 minute break and then resumed for another 2 hours, just focusing on the breath until 11am when we had lunch. Following lunch and another sleep we convened in the meditation or dhamma hall at 1pm for another 4 hours meditation interspersed with two 10 minute breaks. It sounds like such inspiring fun even just writing these words! At 5pm we had some chai which was the highlight of my day, and perhaps a little fruit. We were meant to be aware of our cravings and aversions but not to react to them. I was very aware of craving a lovely sugary cup of chai at the end of each day! The evening consisted of an hour’s meditation, a video explaining what was going on and how we were treading the path of Buddha’s enlightenment, and then another half hour meditation before bed at 9:30pm.

As the evening of the second night drew to a close there was a beautiful plump full moon shining brightly over the palm’s stretching into the distance. I remember thinking while gazing out into the moon-light night with fireflies gliding gracefully and crickets chirping cheerily, if I can do 2 days then I can do 10! But apart from the delights of sweet chai, my sleep and the view I was not enjoying the experience. I was suffering physically, and I was overwhelmed with the idea that this path was apparently the only path to enlightenment! I thought I had come on a Vipassana meditation to be in silence for 10 days, to have as profound experience and to feel much more present after a few days. I had no idea I was going to have to sit for 10 hours or more every day meditating with breaks only every hour or two, or that I would begin to experience and learn about Buddha’s path to liberation and enlightenment!

I had been recommended the course by a good friend, Arun, who had told me it was a profound experience in which after about five days you become much more present. It turns out his experience was in Japan and much more user friendly – only 5-7 hours meditation a day and some of it was optional – all of ours was compulsory!

Still, as the minutes and hours passed and my mind raced from one thought to another I began to slow down and enjoy the small delights of the experience, of just being. The view from the meditation hall was beautiful beyond words in its simplicity and stillness. The open area beyond the meditation hall was adorned with beautiful coconut palms balanced perfectly on little raised mounds of earth stretching to the paddy field beyond was like something out of a film. Every day, two or three cows accompanied by beautiful white stalks grazed aimlessly while the odd worker carried crops in the fields beyond. That serene view from sunrise to sunset comforted us like a warm cuddle from a loved one. It gave us some outer beauty to enjoy while we battled with our inner beauty.

As day three progressed, things with my back became more and more painful and challenging. Every day we had the opportunity to speak to the teacher about the technique, which I took as an opportunity to ask about my back. Every time he encouraged me to transcend my pain, to be aware of it but not to react. I must remain equanimous – no craving, no aversion. The problem was, that after three days of sitting like I had never sat before my back was getting worse and worse and I was worried that I would not be what walking out of the meditation centre at all.

After lunch on day four, I went to the teacher and explain my predicament again. As usual, he used his most excellent strategy of not listening to me and instead interrupting and telling me what to do. But this time I interrupted him and told him, no, you don't understand this is not about me transcending my pain, this is about my back falling apart! I somehow talked him into allowing me to have a chair which I then sat in for the next day and a half.

While the physical challenge was overcome on day four and five, the mental challenge of understanding, accepting and integrating the teachings made the whole experience increasingly difficult. By this stage we had lost a couple of people but the vast majority were sticking at it, and I would later find out, struggling like me.

On day six I had a real breakthrough. Having conversed with myself from morning until night over the last six days, at lot of things had become clear. I resolved to write a book and having passed the midway point, I committed to staying the course. I felt stronger; I was starting to understand the principles of Vipassana and I was able to recognize and accept the similarities of these teachings to those of NLP, which I have been studying for the last five years or so. In fact the teachings of Buddha are pretty simple.

The only reason we ever do anything is for a feeling. That being the case, Buddha believed we should let go of our attachments to our cravings and aversions– it is these that cause us misery and suffering. We should remain equanimous, calm and balanced because all things are impermanent. This is the law of nature. And this being the case everything arises and passes – feelings arise and pass - as do cravings and aversions.

And so having focused just on our breath for the first three days, throughout the next three we were tasked with scanning our bodies from head-to-toe and toe-to-head for sensations and simply be aware of them. In just being aware and not reacting to the apparent pleasurable or uncomfortable sensations that are going on all over the body all the time, we were reprogramming our minds at an unconscious level not react to cravings and aversions. I was becoming liberated, and the path to enlightenment was unfolding in front of me...

To be continued...